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Saturday, September 14, 2013

Saving the South of Yemen from Itself - By Fatima Abo Alasrar | The Middle East Channel

Saving the South of Yemen from Itself - By Fatima Abo Alasrar | The Middle East Channel

Posted By Fatima Abo Alasrar    

Mr. Hassan al-Yafa'ei, head of the secessionist "Hirak" in al-Houtta South of Yemen, spoke with passion and grief about his region. He is filled with indignation over the unfair discrimination of the South. He is completely convinced, however, that the 1986 civil war is a historical incident that will not be repeated. In his view, the almost 10,000 deaths that occurred in a single month is just an "aberrant phenomenon." Al-Yafa'ei, just like many other Southerners, underplays the possibility of violence occurring if a Southern secession should take place. Such incessant denial of the possibility of the past repeating itself is convenient for many Southerners who want to become an independent Southern nation -- putting the chapter of "Unity gone bad" behind them.
The question of "What will happen to the South if a secession takes place?" has rarely been probed by Hirak. The mechanisms of this desired disunion are left to the same politicians who plunged the South of Yemen to its previous fate of wars and instability. And once again, sentiments of people in the streets are high on "self-determination" rhetoric, without adequately thinking through how this step would resolve their political differences and leaders' penchant for popular exploitation. 
Meanwhile, in their attempt to find "reasonable" voices to represent the Southern interest in the National Dialogue, the dialogue committee wasn't able to capture the essence of the street in its selection. The dichotomy between the street movement, which is calling for secession, and the National Dialogue, which is contemplating federalism, should be worrying for the capital. Violence is more likely to erupt at the end of the dialogue because the most influential factions controlling the Southern street are not directly involved. It is expected that these factions will revoke any agenda that doesn't reconcile with their own.
Struggles for representation over Southern politics have already begun, yielding a plethora of actors with divergent interests. The clearest view of this political fragmentation can be seen through the lens of the Yemeni diaspora: Haidar Abu Bakr al-Attas, Ali Salem al-Beidh, and Ali
Nasser who are attempting to influence the political scene from their different regional locations of Cairo, Riyadh, and Beirut, backed by regional agendas. While Al-Hirak al-Janoubi "The Southern Movement" was first initiated in 2007 by retired army personnel seeking reinstatements and better pensions, it eventually became a Southern-wide movement representative of the people's demands for justice, equality, and now secession. The movement's core leadership, which consisted of esteemed figures with fresh portfolios, such as Hassan Ba'aum, and Nasser al-Nouba, is now completely overshadowed by the power and influence of the former, older, Southern leadership.
Most worrying for many Yemenis is the resurgence of former Southern President Ali Salem al-Beidh, who is presumed to be receiving support from Iran. While this is not proven, many draw conclusions from al-Houthis -- the northern group that enjoys strong support from Iran -- which support the Southern right for self-determination. Iran has long desired to distance Yemen from any U.S. influence and has strategically sought to use the weakest points in the Yemeni regions to garner more support for its agenda.
Although many would prefer to dismiss it, al-Beidh's power is steadily growing and dominating the street movement. He sits in Beirut, Lebanon, advocating "disengagement" on his television channel Aden-Liveand dispatching his envoys to Cairo (where many negotiations among current and former Southern leaders are taking place). He has skillfully capitalized on the recent dynamic of North-South rancor in an attempt to garner more support for his agenda.
Al-Beidh's popularity should not be underestimated; it stems from supporting the street movement where he is creatively -- and sometimes destructively -- channeling its anger. Much to his misfortune though, the former president is not viewed as the most benevolent leader for the South. Many blame al-Beidh for initiating the South's decline as the primary figure responsible for plummeting the country into undesired unification back in 1990 in order to escape a coup d'état that was lurking on his presidency.
In a similar vein, the government of Yemen's attitude toward the different dynamics in the South lacks perceptiveness and caused it to fail in gaining the Southerner's popular support for the National Dialogue. The government has often underplayed or overplayed certain aspects of the political life in the South focusing only on the violent and unusual. For example, the government depicts the Civil Disobedience, which takes place in Aden every Saturday and Wednesday, as a violent movement that "terrorizes" the southerners; when the majority of people in the South see it as a continuum to the uprising and participate in it willingly, and peacefully.
Furthermore, there is a blackout on national television on the number of people who fall dead or injured in clashes with the army in the South; yet there is a focus on displaying army casualties who are targeted during demonstrations. Reputable southern-based newspapers, like al-Ayam, have been suspended from publication, or have no circulation in the capital like Aden al-Ghad. So while there is an attempt to integrate North-South politics at the national level through dialogue, the dynamics of the situation on the ground are marching in a different direction.
While all of Yemen has suffered its fair share of bad governance, the South was to fall furthest as it was standing up on a perceived stable administrative and economic platform prior to unification. Many experts argue that the support of the former USSR to the former People's Democratic Republic of Yemen (PDRY) was key to the disillusionment of the Southerners about their wealth, but the Southerners' core economic grievance stems from the rapid depletion and exploitation of their natural gas and oil resources without reward.
The disenfranchisement of the South acutely intensified after the 1994 North-South civil war, as Southerners were discharged en masse from the military, and laid off from many civil service positions (a decision that the government is attempting to reverse by reinstating several thousand Southerners to the civil service). There is also a strong perception of "sabotage through neglect," as many industrial factories were seized through non-transparent bids by notable Northerners who shut down the factories and sent many workers to the precarious fate of unemployment. The Southerners felt they were denied their rights and treated as second-class citizens.
Amid all this, there is a conspicuous political vacuum and an absence of state in the South. Local popular committees in Abyan took over the protection of their cities from violent terrorist networks, while in Aden, distrust in the security apparatus caused people to instigate neighborhood watches, which are in effect everyday after 11:00 p.m., in order to deter criminal activities and stop suspicious behavior. There is an eerie sense of insecurity that permeates in all corners of Aden, Lahj, and Abyan. Decreasing dependence on state resources for protection is causing the Southerners to believe that they are better off governing their own territories.
While the grievances of the Yemenis in the South are legitimate, their clamor is steadily spiraling out of control. The South is in a crisis of over-representation in sentiments and under-representation of reason, and if secession takes place, it will further unleash southern power struggles that are most likely to result in new regional insurgencies. National dialogue as it stands, is not capable of stemming the influence of this violent fury in the South.
Sanaa must begin to seriously address secessionists' concerns to avert a real crisis. The National Dialogue process is a step in the right direction, but more attention needs to be given to the voice of the street movement. Additional bold actions must be taken simultaneously to remedy some of the root causes of popular discontent and indignation. The government must also rapidly implement sound economic and political procedures that address the core grievances of the South, with the aid of donors. It is important that the international community engages in the South directly, through economic and diplomatic means in order to boost chances for reconciliation. Therefore, some interventions need to be Southern based through short and medium-term development and economic assistance to enable the achievement of quick results on the ground.
The Southerners should also learn from their own violent history, and attempt to find realistic solutions that could meet Sanaa halfway; as pinning their decline on "a dysfunctional unity" could deprive the Southerners from a golden opportunity to correct its path. Saving the South must become a top political priority of all involved, before Yemen splinters into more factions than it can handle.
Fatima Abo Alasrar is an independent Middle East policy analyst from Yemen and a former OSI International Policy Fellow. This article first appeared in Foreign Policy on May 6, 2013

Read More: http://mideast.foreignpolicy.com/posts/2013/05/07/saving_the_south_of_yemen_from_itself

Yemen's perilous change FATIMA ABO AL-ASRAR

Yemen's perilous change




While the fate of Yemen's president remains unclear, so does the country’s future. The fundamental question is whether the unrest can succeed in addressing the aspirations of Yemen’s youth, or further empower its entrenched tribal leaders.
In Yemen, the living struck a deal with the dead. The specter of 52 lives taken on Friday, March 18 at Change Square in Sana’a continues to haunt the president. Regardless of whether Ali Abdullah Saleh orchestrated the bloody crackdown against peaceful protesters himself, a pro-government body demonstrated a shocking lack of restraint, undermining all efforts for dialogue. Since then, hundreds have been reported killed and many more injured in successive waves of massive anti-government protests.
March 18 has truly been the tipping point for Yemen, with top government officials defecting en masse in protest against the violence. Even ‘allies’ in the U.S. and among members of the Gulf Cooperation Council have been distancing themselves from Saleh. Lessons from Tunisia and Egypt demonstrate that with such a groundswell of protest against the atrocities, there is virtually no stopping the popular will.
Yemen’s military elites have also picked up on this crucial lesson from Arab neighbors, while noting the praise and support bestowed on the Egyptian military by both revolutionaries and U.S. leaders for their protection of protesters. So when General Ali Mohsen—commander of the First Armored Division of the military—appeared on TV on March 21 announcing his defection, it sent shivers down the revolutionaries’ spines, injecting the opposition movement with a renewed impetus. The general’s vow to protect the protesters changed the rules of the game.
A few days later, the buzz was gone. People feared the resurgence of an ever more powerful status quo political system, one that can obliterate all aspirations for genuine change. Despite Mohsen’s crucial role in supporting the protesters, Yemenis became skeptical of his true intentions. What the general hopes to gain from joining the opposition and his potential role in Yemen’s future politics remains unclear.
Changing positions with the political winds is not the exception to the rule in Yemeni politics, but perhaps the rule itself. Tribes in Yemen have a notorious reputation for such cynical survival skills. Nevertheless, the military element in the currently chaotic picture is alarming in light of Arab revolutionary history, checkered as it is with military men seizing power and thwarting people’s desire for real change.

Facebook is not enough

In Yemen’s Change Square (Sahat al-Tagheire—or ‘revolutionary camping zone’), youth dominate the scene and drive the protesters' agenda. The atmosphere of the protests is quite festive, with songs, poetry, Qat chews—all the necessary components to keep spirits high.
The ‘youth’ movement is not confined to any particular age group or party affiliation, but its backbone consists of young people without tribal affiliations who take little or no interest in existing political parties and vehemently oppose the involvement of tribes or islamists in the next government. The message of the youth is the message of the opposition movement—a message of nonviolence, democracy, and unity.
Sadly, these youngsters are limited in number, relatively unorganized and dwarfed by the size and clout of tribes and opposition parties, which also have their share of young faces. After all, a full 50 percent of Yemen’s population is below the age of 24.
Although the lack of organization within the youth movement can be viewed as a disadvantage, it is also invigorating—providing the necessary breathing room to express opinions beyond ‘right’ or ‘wrong’ attitudes. There is no fear of breaking rules or misrepresenting party lines. Yet, an important question about the youth movement remains unanswered: If its members were to come to power, exactly how would they translate their revolutionary spirit for change?
Like many Arab youngsters, those in Yemen tend to grow up believing that their role in the country’s political life is limited to voicing their demands to political parties or the government. They lack experience in building political coalitions, projecting common goals, or conceptualizing political platforms. Even more worrying is their evident lack of capacity to organize, opening up the possibility of their members being recruited and co-opted by various established political forces.

Lessons from Egypt are still fresh: On March 19th, the Muslim Brotherhood edged closer to political dominance by amassing 77 percent of referendum votes, while the Egyptian youth movement and other secularists instrumental in bringing hundreds of thousands of people into the streets for demonstrations gained relatively little popular support. If Yemeni youth fail to organize before the president is gone, their cry for change may be in vain.

(c) Mohammed al-Suleihi

Yemen's dubious democracy

What good did democracy do for Yemen? The country enjoys a multi-party system with an independent civil society, parliament, and relatively advanced media laws. In fact, international observers provided Yemen’s current president with an important seal of approval by labeling his elections as free and fair. This ‘democratic phenomenon’ appeared to be a puzzling anomaly to outsiders. The leadership’s promising early pronouncements soon lost their luster in practice, or lack thereof. Popular disdain for the state of the country’s political system has been steadily growing ever since. What, exactly, went wrong?
One explanation undoubtedly involves the inherent difficulty in a country as poor as Yemen to encourage people to vote and take an active interest in the development of a well-functioning political system. Economic performance and the ability of government to deliver social services are fundamental to democratic progress. Yemen has consistently ranked at the bottom of the Human Development Index for the past ten years—an exceedingly difficult foundation on which to nurture a healthy democracy.
Democracy in Yemen has also served to legitimize a complex informal political system: The tribes. Tribal associations fortified their positions through the ballot box. The highly personalized nature of the country’s leadership undermined public trust in the sincerity of the government’s interest in popular political participation.
Even the opposition sought to use the ‘democratic’ political system to advance the tribal and group interests of a narrow elite as opposed to the wider interests of the population or even their own constituencies. Take the late Sheikh Abdullah bin Hussain al-Ahmar as an example. He served as the Speaker of the Yemeni Parliament, head of the opposition Islamist Islah party, and head of the powerful Hashid tribal confederation. After he passed away, his son Sadeq al-Ahmar succeeded him.
This cycle of patronage cannot be broken. It is quite naive to expect that democracy in Yemen is now poised to empower independent, educated youth based on merit.  This applies to the present-day revolutionary movement as well. One of the main drivers for change in Yemen is currently none other than Sheikh Hameed al-Ahmar, a businessman and influential member of the opposition Islah party, brother of the current Sheikh of Hashid, son of the previous Sheikh of Hashid.
Sheikh Hameed al-Ahmar is part of Yemen’s malady, a cornerstone of an elitist tribal system that has grown stronger over the past three decades. Hameed understands this well, which is why he announced that he has no interest in the presidency. Yet, his generous support to the ‘youth’ and Islah party is not entirely altruistic. Hameed’s struggle with President Saleh carries with it the distinct flavor of political vendetta, with the youth and Islah party merely pawns for the advancement of his personal goals in a perilous political game.
It is worth noting that the opposition silently expresses their intention of purging Hameed from the movement—once the immediate political goal of toppling Saleh has been achieved. But this is simply a gambit they are not in a position to make.

A revolution for all?

In this context, many Yemenis are not feeling warm and fuzzy with the public defections of political personnel from the government and their stated desire to ‘join the revolution.’ There is real fear that tribal and islamist interference in politics could overshadow the dreams of the revolutionaries. Have the politicians and diplomats defected because they are supporting change, or simply to save themselves from going down with President Saleh?
While the first opposition members to come out onto Yemeni streets were primarily young protesters, other forces quickly jumped on the bandwagon. There has been strength in numbers thus far, but the current number and diversity of players, which includes youth, socialists, military, clerics, islamists and tribes, would appear to be practically unmanageable as a unified force in the long run.
Some voices in the opposition would like to draw a line separating the good (revolutionaries), from the bad (elites); a step that would impair the prospects for post-revolutionary nation building. The fear is that the country might fall back into the trap of exploiting the same inflammatory rhetoric that led to the strong cleavages between the north and south following the 1994 civil war, where southerners were often labeled as separatists or ‘infisalli,’ while the ‘exploitative’ northerners were often referred to with the derogatory name ‘dehbashi’ (the surname of a fictional Yemeni television character—a frustrated, clumsy citizen of Sana’a).
There is no textbook ‘step-by-step guide’ for a successful revolutionary transition of course. But if Yemenis favor ethnic, tribal or narrow political agendas over the broader objective of building a national consensus on key policy challenges facing the country, this historic opportunity for developing a healthy democracy in Yemen could easily be lost.

Can we wait until January for Saleh to leave?

Yes and No. The longer President Saleh holds on to power, the harder it will be for the revolutionaries to maintain the momentum and morale necessary to force real political change. Those elites who have distanced themselves from the president will also become more and more vulnerable, perhaps even finding themselves targets of assassination attempts if they possess information potentially harmful to the ruling establishment. Fears over such retaliation could prove fundamental in making things ‘unworkable’ for the president and his supporters.
However, the risks are grave for both sides. Chaos can erupt from either direction. The majority of people were under the assumption that Saleh would surrender in a quick exit similar to that of Mubarak or bin Ali. “This is not a movie that ends with the president leaving,” a friend noted. A poorly negotiated departure by Saleh could unlock a Pandora’s box of competing interests. Yemen’s elaborate and well-armed tribal structure has much to lose if the president is suddenly overthrown.
The focus needs to shift from an immediate departure to a peaceful departure. Yemenis do not deserve further battles over leadership and power. Three critical factors would help guarantee a peaceful transition in Yemen: Firstly, the president would need to step down while attempting to reconcile the interests of various competing groups. Secondly, the revolutionaries must be able to unite their vastly different political agendas into a popular political platform. Finally, tribal and military leaders must be willing to value and support the aspirations of the popular revolution.
The rest of the world can assist in this process by helping the revolutionaries—Yemen’s new generation—to develop strategies for building and maintaining effective and popular government institutions, while helping to support national human and economic development programs. And, first and foremost, creating the space for Yemenis to take charge of their own destiny.

This article first appeared in OpenDemocracy, 13 April 2011

Democratic governance in a tribal system- May 2006


Yemen is one of the poorest countries on the Arabian Peninsula. It is beset with numerous geographic and demographic problems including serious water shortages, depleting oil reserves, rapid population growth and a dispersed rural population. The government has endorsed a western-style democracy in order to address these issues, but has at the same time deliberately marginalized a functional tribal system and further weakened traditional values that could have had a strong role to play in governance. The current state monopoly over tribal politics is not conducive to positive social change, and tribal politics needs to become carefully integrated into the system in a way that is recognized by all persons involved. Government priorities should primarily involve getting the whole of society involved in the tribal question. Tribal confl icts needs to be properly dealt with, and ways to integrate tribal laws into the judicial system must be found. There is a need to engage with local communities and people’s trust in the government must also be enhanced. Projects implemented by the international donor community have so far focused on specifi c sectors, and lack a larger framework of action in addition to incentives for sustainable cooperation. Donors need a clear and transparent agenda, effective communications with society, and also a greater understanding of the local political economy.


For full report go to  http://pdc.ceu.hu/archive/00002854/